Indigenous Australians Totally Explained

|pop1 = 134,888 |ref1 = |region2 = |pop2 = 127,950 |ref2 = |region3 = |pop3 = 67,931 |ref3 = |region4 = |pop4 = 60,875 |ref4 = |region5 = |pop5 = 30,046 |ref5 = |region6 = |pop6 = 26,544 |ref6 = |region7 = |pop7 = 17,384 |ref7 = |region8 = |pop8 = 3,909 |ref8 = |region9 = Other regions |pop9 = 233 |ref9 = |rels=Primarily Christian, with minorities of other religions including various forms of Traditional belief systems based around the Dreamtime |langs=Several hundred Indigenous Australian languages (many extinct or nearly so), Australian English, Australian Aboriginal English, Torres Strait Creole, Kriol |related= see List of Indigenous Australian group names }} Indigenous Australians are descendants of the first known human inhabitants of the Australian continent and its nearby islands. The term includes both the Torres Strait Islanders and the Aboriginal People, who together make up about 2.5% of Australia's population. The latter term is usually used to refer to those who live in mainland Australia, Tasmania, and some of the other adjacent islands. The Torres Strait Islanders are indigenous Australians who live in the Torres Strait Islands between Australia and New Guinea. Indigenous Australians are recognised to have arrived between 40,000 and 70,000 years ago, though the lower end of this range (50 000 BC) has wider acceptance.
The term Indigenous Australians encompasses many diverse communities and societies, and these are further divided into local communities with unique cultures. Fewer than 200 of the languages of these groups remain in use — all but 20 are highly endangered. It is estimated that prior to the arrival of British settlers the population of Indigenous Australians was approximately 318,000 - 750,000 across the continent . The distribution of people was similar to that of the current Australian population, with the majority living in the south east centered along the Murray River.

Definitions

Although the culture and lifestyle of Aboriginal groups have much in common, Aboriginal society isn't a single entity. The diverse Aboriginal communities have different modes of subsistence, cultural practices, languages, and technologies. However, these peoples also share a larger set of traits, and are otherwise seen as being broadly related. A collective identity as Indigenous Australians is recognised and exists along names from the indigenous languages which are commonly used to identify groups based on regional geography and other affiliations. These include: Koori (or Koorie) in New South Wales and Victoria; Murri in Queensland; Noongar in southern Western Australia; Yamatji in Central Western Australia; Wangkai in the Western Australian Goldfields; Nunga in southern South Australia; Anangu in northern South Australia, and neighbouring parts of Western Australia and Northern Territory; Yapa in western central Northern Territory; Yolngu in eastern Arnhem Land (NT) and Palawah (or Pallawah) in Tasmania.
These larger groups may be further subdivided; for example, Anangu (meaning a person from Australia's central desert region) recognises localised subdivisions such as Yankunytjatjara, Pitjantjatjara, Ngaanyatjara, Luritja and Antikirinya.
The term "blacks" has often been applied to Indigenous Australians. This owes rather more to racial stereotyping than ethnology, as it categorises Indigenous Australians with the other black peoples of Asia and Africa, despite the relationships only being ones of very distant shared ancestry. In the 1970s, many Aboriginal activists, such as Gary Foley proudly embraced the term "black", and writer Kevin Gilbert's groundbreaking book from the time was entitled Living Black. In recent years young Indigenous Australians — particularly in urban areas — have increasingly adopted aspects of black American and Afro-Caribbean culture, creating what has been described as a form of "black transnationalism."

Aboriginal Australians

The word, appearing in English since at least the 17th century and meaning "first or earliest known, indigenous," (Latin Aborigines, from ab: from, and origo: origin, beginning), has been used in Australia to describe its indigenous peoples as early as 1789. It soon became capitalised and employed as the common name to refer to all Indigenous Australians. Strictly speaking, "Aborigine" is the noun and "Aboriginal" the adjectival form; however the latter is often also employed to stand as a noun. Note that the use of "Aborigine(s)" or "Aboriginal(s)" in this sense, for example as a noun, has acquired negative, even derogatory connotations among some sectors of the community, who regard it as insensitive, and even offensive. The more acceptable and correct expression is "Aboriginal Australians" or "Aboriginal people", though even this is sometimes regarded as an expression to be avoided because of its historical associations with colonialism. "Indigenous Australians" has found increasing acceptance, particularly since the 1980s.

Torres Strait Islanders

The Torres Strait Islanders possess a heritage and cultural history distinct from Aboriginal traditions; the eastern Torres Strait Islanders in particular are related to the Papuan peoples of New Guinea, and speak a Papuan language. Accordingly, they're not generally included under the designation "Aboriginal Australians." This has been another factor in the promotion of the more inclusive term "Indigenous Australians".

Languages

The indigenous languages of mainland Australia and Tasmania have not been shown to be related to any languages outside Australia. In the late 18th century, there were anywhere between 350 and 750 distinct groupings and a similar number of languages and dialects. At the start of the 21st century, fewer than 200 Indigenous Australian languages remain in use and all but about 20 of these are highly endangered. Linguists classify mainland Australian languages into two distinct groups, the Pama-Nyungan languages and the non-Pama Nyungan. The Pama-Nyungan languages comprise the majority, covering most of Australia, and is a family of related languages. In the north, stretching from the Western Kimberley to the Gulf of Carpentaria, are found a number of groups of languages which have not been shown to be related to the Pama-Nyungan family or to each other: these are known as the non-Pama-Nyungan languages. While it has sometimes proven difficult to work out familial relationships within the Pama-Nyungan language family many Australianist linguists feel there has been substantial success. Against this some linguists, such as R. M. W. Dixon, suggest that the Pama-Nyungan group, and indeed the entire Australian linguistic area, is rather a sprachbund, or group of languages having very long and intimate contact, rather than a typical linguistic phylum.
Given their long occupation of Australia, it has been suggested that Aboriginal languages form one specific sub-grouping. Certainly, similarities in the phoneme set of Aboriginal languages throughout the continent is suggestive of a common origin. A common feature of many Australian languages is that they display so-called mother-in-law languages, special speech registers used only in the presence of certain close relatives. The position of Tasmanian languages is unknown, and it's also unknown whether they comprised one or more than one specific language family.

History

The general consensus among scholars for the arrival of humans in Australia is placed at 40,000 to 50,000 years ago with a possible range of up to 70,000 years ago though not as widely supported. At the time of first European contact, it has been estimated the absolute minimum pre-1788 population was 315,000, while recent archaeological finds suggest that a population of 750,000 could have been sustained. The mode of life and material cultures varied greatly from region to region. The greatest population density was to be found in the southern and eastern regions of the continent, the Murray River valley in particular.
British colonisation of Australia began in Sydney in 1788. The most immediate consequence of British settlement - within weeks of the first colonists' arrival - was a wave of Old World epidemic diseases. Smallpox alone killed more than 50% of the Aboriginal population. The second consequence of British settlement was appropriation of land and water resources. The combination of disease, loss of land and direct violence reduced the Aboriginal population by up to 80% between 1788 and 1900. A wave of massacres and resistance followed the frontier of British settlement. By the 1870s all the fertile areas of Australia had been appropriated, and indigenous communities reduced to impoverished remnants living either on the fringes of Australian communities or on lands considered unsuitable for settlement. Many indigenous people adapted to European culture, working as stock hands or labourers. With the exception of a few in the remote interior, all surviving indigenous communities gradually became dependent on the settler population for their livelihood. By the early 20th century the indigenous population had declined to an estimated 150,000 to 190,000.
Commonwealth legislation in 1962 specifically gave Aborigines the right to vote in Commonwealth elections. The 1967 referendum allowed the Commonwealth to make laws with respect to Aboriginal people, and for Aboriginal people to be included when the country does a count to determine electoral representation. In the 1971 controversial Gove land rights case, Justice Blackburn ruled that Australia had been terra nullius before British settlement, and that no concept of native title existed in Australian law. In 1972, the Aboriginal Tent Embassy was established on the steps of Parliament House in Canberra. In 1992, the High Court of Australia handed down its decision in the Mabo Case, declaring the previous legal concept of terra nullius to be invalid. In 2004, the Australian Government abolished the Aboriginal and Torres Strait Islander Commission (ATSIC

), which had been Australia's peak indigenous organisation. The abolishment of Aboriginal and Torres Strait Islander Commission occurred soon after rape allegations were brought against it's chairman Geoff Clark.

Culture

There are a large number of tribal divisions and language groups in Aboriginal Australia, and, corresponding to this, a wide variety of diversity exists within cultural practices. However, there are some similarities between cultures...

Belief systems

Religious demography among Indigenous Australians isn't conclusive because of flaws in the census. The 1996 census reported that almost 72 percent of Aborigines practiced some form of Christianity; 16 percent listed no religion. The 2001 census contained no comparable, updated data.There has also been an increase in the number of followers of Islam among the Indigenous Australian community. This growing community includes high-profile members such as the boxer, Anthony Mundine. (See Islam in Australia).
In the world's oldest continent the creative epoch known as the Dreamtime stretches back into a remote era in history when the creator ancestors known as the First Peoples travelled across the great southern land of Bandaiyan (Australia), creating and naming as they went.
Indigenous Australia's oral tradition and spiritual values are based upon reverence for the land and a belief in this Dreamtime. The Dreaming is at once both the ancient time of creation and the present day reality of Dreaming. There were a great many different groups, each with their own individual culture, belief structure, and language. These cultures overlapped to a greater or lesser extent, and evolved over time. Major Ancestral spirits include the Rainbow Serpent, Baiame, and Bunjil. The Yowie and Bunyip are also well known Ancestral beings. One version of the Dreaming story runs as follows:

The whole world was asleep. Everything was quiet, nothing moved, nothing grew. The animals slept under the earth. One day the rainbow snake woke up and crawled to the surface of the earth. She pushed everything aside that was in her way. She wandered through the whole country and when she was tired she coiled up and slept. So she left her tracks. After she'd been everywhere she went back and called the frogs. When they came out their tubby stomachs were full of water. The rainbow snake tickled them and the frogs laughed. The water poured out of their mouths and filled the tracks of the rainbow snake. That's how rivers and lakes were created. Then grass and trees began to grow and the earth filled with life.

Music

Aboriginal people developed unique instruments and folk styles. The yirdaki or didgeridoo is commonly considered the national instrument of Aboriginal people, and it's claimed to be the world's oldest wind instrument. However, it was traditionally only played by Arnhem Land people, such as the Yolngu, and then only by the men. It has possibly been used by the people of the Kakadu region for 1500 years. Clapping sticks are probably the more ubiquitous musical instrument, especially because they help maintain the rhythm for the song. Much contemporary Aboriginal music is predominantly of the country music genre. Most indigenous radio stations - particularly in metropolitan areas - serve a double purpose as the local country music station. An example is 4AAA in Brisbane. More recently, Indigenous Australian musicians have branched into rock and roll, hip hop and reggae. One of the most well known modern bands is Yothu Yindi playing in a style which has been called Aboriginal rock.

Art

Australia has a tradition of Aboriginal art which is thousands of years old, the best known forms being rock art and bark painting. These paintings usually consist of paint using earthly colours, specifically, from paint made from ochre. Traditionally, Aborigines have painted stories from their dreamtime. Modern Aboriginal artists continue the tradition using modern materials in their artworks. Aboriginal art is the most internationally recognisable form of Australian art. Several styles of Aboriginal art have developed in modern times including the watercolour paintings of Albert Namatjira; the Hermannsburg School, and the acrylic Papunya Tula "dot art" movement. Painting is a large source of income for some Central Australian communities such as at Yuendumu today.

Poetry

Australian Aboriginal poetry is found throughout Australia. It ranges from the sacred to the every day. Ronald M Berndt has published traditional Aboriginal song-poetry in his book "Three Faces of Love", Nelson 1976. R.M.W. Dixon and M. Duwell have published two books dealing with sacred and every day poetry- "The Honey Ant men's love song" and "Little Eva at Moonlight Creek", University of Queensland Press, 1994, There is also a collection of poetry called Quinkin: erotic poems from the Australian Aborigines

Traditional recreation

The Djabwurrung and Jardwadjali people of western Victoria once participated in the traditional game of Marn Grook, a type of football played with possum hide. The game is believed by some to have inspired Tom Wills, inventor of the code of Australian rules football, a popular Australian winter sport. The Wills family had strong links to indigenous people and Wills coached the first Australian cricket side to tour England, the Australian Aboriginal cricket team in England in 1868. Similarities between Marn Grook and Australian football include the unique skill of jumping to catch the ball or high "marking", which results in a free kick. The word "mark" may have originated in "mumarki", which is "an Aboriginal word meaning catch" in a dialect of a Marn Grook playing tribe however most likely the word 'mark' originated from rugby which Tom Wills played and adopted a lot of elements from for Aussie Rules.Indeed, Aussie Rules has seen many indigenous players at elite football, and have produced some of the most exciting and skillful to play the modern game. In 2006, approximately one in ten AFL players were of indigenous origin. The contribution the Aboriginal people have made to the game is recognised by the annual AFL "Dreamtime at the 'G" match at the Melbourne Cricket Ground between Essendon and Richmond football clubs (the colours of the two clubs combine to form the colours of the Aboriginal flag, and many great players have come from these clubs, including Essendon's Michael Long and Richmond's Maurice Rioli). Testifying to this abundance of indigenous talent, the Aboriginal All-Stars are an AFL-level all-Aboriginal football side competes against any one of the Australian Football League's current football teams in pre-season tests. The Clontarf Foundation and football academy is just one organisation aimed at further developing aboriginal football talent. The Tiwi Bombers began playing in the Northern Territory Football League and became the first and only all-Aboriginal side to compete in a major Australian competition.

Issues facing Indigenous Australians today

The Indigenous Australian population is a mostly urbanised demographic, but a substantial number (27%) live in remote settlements often located on the site of former church missions. The health and economic difficulties facing both groups are substantial. Both the remote and urban populations have adverse ratings on a number of social indicators, including health, education, unemployment, poverty and crime. In 2004 Prime Minister John Howard initiated contracts with Aboriginal communities, where substantial financial benefits are available in return for commitments such as ensuring children wash regularly and attend school. These contracts are known as Shared Responsibility Agreements. This saw a political shift from 'self determination' for Aboriginal communities to 'mutual obligation', which has been criticised as a "paternalistic and dictatorial arrangement". Notably, just prior to a federal election being called, John Howard acknowledged some of the failures of the previous policies of his government and said "We must recognise the distinctiveness of Indigenous identity and culture and the right of Indigenous people to preserve that heritage. The crisis of Indigenous social and cultural disintegration requires a stronger affirmation of Indigenous identity and culture as a source of dignity, self-esteem and pride." in a Speech at the Sydney Institute 11 October 2007.

Health

In 2002 data collected on health status reported that Indigenous Australians were twice as likely as non-indigenous people to report their health as fair/poor and one-and-a-half times more likely to have a disability or long-term health condition (after adjusting for demographic structures). In 1996-2001, the life expectancy of an Indigenous Australian was 59.4 years for males and, in 2004-05, 65.0 years for females, approximately 17 years lower than the Australian average.
Health problems with the highest disparity (compared with the non-Indigenous population) in incidence are outlined in the table below:

Health problem	Comparative incidence rate	Comment
Dementia	26-fold	26 times more likely to develop dementia than the rest of the Australian population and in some cases, an earlier onset of symptoms
Circulatory system diseases	2 to 10-fold	5 to 10-fold increase in rheumatic heart disease and hypertensive disease, 2-fold increase in other heart disease, 3-fold increase in death from circulatory system disorders. Circulatory system diseases account for 24% of total indigenous deaths
Diabetes	3 to 4-fold	11% incidence of Type 2 Diabetes in Indigenous Australians, 3% in non-Indigenous population. 7 to 10 times more deaths in Aboriginals from diabetes than expected. 18% of total indigenous deaths
Chronic kidney disease	2 to 3-fold	2 to 3-fold increase in listing on the dialysis and transplant registry, up to 30-fold increase in end stage renal disease, 8-fold increase in death rates from kidney disease, 2.5% of total indigenous deaths
Neoplasms (Cancer)	60% increase in death rate	60% increased death rate from cancers. In 1999-2003, neoplasms accounted for 17% of all Aboriginal deaths
Respiratory disease	3 to 4-fold	3 to 4-fold increased death rate from respiratory disease accounting for 8% of total indigenous deaths
Communicable diseases	Up to 70-fold	10-fold increase in tuberculosis, Hepatitis B and Hepatitis C virus, 20-fold increase in Chlamydia, 40-fold increase in Shigellosis and Syphilis, 70-fold increase in Gonococcal infections
External Causes	3-fold increase in fatalities	Of Indigenous fatal injuries, 24% are from suicide, 26% from motor vehicle accidents and 17% from assault. Combined, external causes account for 16% of all Indigenous deaths
Vision problems	2-fold	A 2-fold increase in cataracts
Oral health	2-fold increase	2-fold increase in children with dental decay
Mental health	2 to 5-fold	5-fold increase in drug-induced mental disorders, 2-fold increase in schizophrenia, 2 to 3-fold increase in suicide, 3-fold increase in death rate
Infant mortality	2 to 3-fold	Over the period 1999-2003, in Queensland, Western Australia, South Australia and the Northern Territory, the national infant mortality rate for Indigenous infants was three times the rate for non-Indigenous infants

Each of these indicators is expected to underestimate the true prevalence of disease in the Indigenous population due to reduced levels of diagnosis.
The following factors have been at least partially implicated in the racial inequality in life expectancy:

poverty (low income)
poor education
substance abuse (smoking, alcohol, illicit drugs)
for remote communities poor access to health services including immunisation
for urbanised Indigenous Australians, social pressures which prevent access to health services
cultural differences resulting in poor communication between Indigenous Australians and health workers.
exposure to violence or other types of abuse

Additional problems are created by the reluctance of many rural indigenous people to leave their homelands to access medical treatment in larger urban areas, particularly when they've need for on-going treatments such as dialysis.
Successive Federal Governments have responded to the problem by implementing programs such as the Office of Aboriginal and Torres Strait Islander Health (OATSIH). There have been some small successes, such as the reduction of infant mortality since the 1970s (down to twice the non-Indigenous levels in 1996-2001), effected by bringing health services into indigenous communities, but on the whole the problem remains unsolved.

Education

Indigenous students as a group leave school earlier, and live with a lower standard of education, compared with their non-indigenous peers. Although the situation is slowly improving (with significant gains between 1994 and 2004), both the levels of participation in education and training among Indigenous Australians and their levels of attainment remain well below those of non-Indigenous Australians.

39% of indigenous students stayed on to year 12 at high school, compared with 75% for the Australian population as a whole. ABS

22% of indigenous adults had a vocational or higher education qualification, compared with 48% for the Australian population as a whole. ABS

4% of Indigenous Australians held a bachelor degree or higher, compared with 21% for the population as a whole. While this fraction is increasing, it's increasing at a slower rate than that for non-Indigenous Australians. ABS

In response to this problem, the Commonwealth Government formulated a National Aboriginal and Torres Strait Islander Education Policy. A number of government initiatives have resulted, some of which are listed by the Commonwealth Government's Indigenous Education

page.

Crime

An Indigenous Australian is 11 times more likely to be in prison than a non-Indigenous Australian, and in June 2004, 21% of prisoners in Australia were Indigenous. This over-representation of Indigenous Australians in prisons was drawn to public attention by the Royal Commission into Aboriginal deaths in custody.
Violent crime, including domestic and sexual abuse, is a problem in many communities. Indigenous Australians are twice as likely to be a victim of violence than non-Indigenous Australians,. In May, 2006, Alice Springs crown prosecutor Nanette Rogers publicly declared child sexual abuse in Aboriginal communities a "National problem". Australia-wide, Indigenous Australian children are 20-fold overrepresented in the juvenile corrective service and 20-fold more likely to be involved in child abuse and neglect cases.
In August 2007, the government announced the Northern Territory National Emergency Response, a package of welfare reform, law enforcement and other measures designed to address endemic levels of child abuse in the Northern Territory. Legislation was rushed through Parliament in support of the measures. Critics of the Intervention claim that it doesn't address the problem, but reduces land rights of the Aboriginal communities. Others supported the tough stance on child abuse.

Unemployment and housing

According to the 2001 Census, an Indigenous Australian is almost three times more likely to be unemployed (20.0% unemployment) than a non-Indigenous Australian (7.6%). The difference isn't solely due to the increased proportion of Indigenous Australians living in rural communities, for unemployment is higher in Indigenous Australian populations living in urban centres (Source: ABS

). The average household income for Indigenous Australian populations is 60% of the non-Indigenous average.. Indigenous Australians are 6-fold more likely to be homeless, 15-fold more likely to be living in improvised dwellings, and 25-fold more likely to be living with 10 or more people.

Substance abuse

A number of Indigenous communities suffer from a range of health and social problems associated with substance abuse of both legal and illegal drugs. Alcohol consumption within certain Indigenous communities is seen as a significant issue, as are the domestic violence and associated issues resulting from the behaviour. A large 2004-05 health survey by the ABS found that the proportion of the Indigenous adult population engaged in 'risky' and 'high-risk' alcohol consumption (15%) was comparable with that of the non-Indigenous population (14%), based on age-standardised data.
One study by the Australian National Commission on Drugs (ANCD) published in 2002 attributes the "public misperception of high alcohol use [inindigenous communities]" to "the disproportionate level of harm caused (to the individual and community) by those drinking at very high levels in public" (ANCD 2002:p.2). Even so, other studies have indicated that those in the Indigenous communities who do drink excessively are at greater risk of harm (to themselves and others) than similar-level alcohol consumers in the wider population
To combat the problem, a number of programs to prevent or mitigate against alcohol abuse have been attempted in different regions, many initiated from within the communities themselves. These strategies include such actions as the declaration of "Dry Zones" within indigenous communities, prohibition and restriction on point-of-sale access, and community policing and licensing. Some communities (particularly in the Northern Territory) introduced kava as a safer alternative to alcohol, as over-indulgence in kava produces sleepiness, in contrast to the violence that can result from over-indulgence in alcohol. These and other measures met with variable success, and while a number of communities have seen decreases in associated social problems caused by excessive drinking, others continue to struggle with the issue and it remains an ongoing concern. The ANCD study notes that in order to be effective, programs in general need also to address "...the underlying structural determinants that have a significant impact on alcohol and drug misuse" (Op. cit., p.26). Kava is now banned in the Northern Territory. Petrol sniffing is also a problem among some remote Indigenous communities. Petrol vapour produces euphoria and dulling effect in those who inhale it, and due to its relatively low price and widespread availability, is an increasingly popular substance of abuse. Proposed solutions to the problem are a topic of heated debate among politicians and the community at large. In 2005 a new fuel Opal began to be rolled out across the Northern Territory to combat the problem. Opal fuel doesn't give the 'high' that regular fuel does.

Political representation

� :See - Voting rights of Australian Aboriginals

Indigenous Australians gained the unqualified right to vote in Federal elections in 1962, but it wasn't until 1967 that they were counted in the population for the purpose of distribution of electoral seats. Only two Indigenous Australians have been elected to the Australian Parliament, Neville Bonner (1971-1983) and Aden Ridgeway (1999-2005). There are currently no Indigenous Australians in the Australian Parliament. ATSIC, the representative body of Aborigine and Torres Strait Islanders, was set up in 1990 under the Hawke government. In 2004, the Howard government disbanded ATSIC and replaced it with an unrepresentative network of 30 Indigenous Coordination Centres that administer Shared Responsibility Agreements and Regional Partnership Agreements with Aboriginal communities at a local level.
In October 2007, just prior to the calling of a federal election, the Prime Minister, John Howard, advocated a referendum to recognise Indigenous Australians in the Constitution. Reaction to his surprising adoption of the importance of the symbolic aspects of the reconciliation process, was mixed. The ALP supported the idea. David Ross (Central Land Council) said "its a new skin for an old snake." (ABC radio 12 October 2007)

Mainland Australia

Groups and communities

Throughout the history of the continent, there have been many different Aboriginal groups, each with their own individual language, culture, and belief structure. At the time of British settlement there were over 200 distinct languages. There are an indeterminate number of indigenous communities, comprised of several hundred groupings. Some communities, cultures or groups may be inclusive of others and alter or overlap; significant changes have occurred in the generations after colonisation.
The word 'community' is often used to describe groups identifying by kinship, language or belonging to a particular place or 'country'. A community may draw on separate cultural values and individuals can conceivably belong to a number of communities within Australia, identification within them may be adopted or rejected. An individual community may identify itself by many names, each of which can have alternate English spellings. The largest Aboriginal communities, the Pitjantjatjara, the Arrernte, the Luritja and the Warlpiri are all from Central Australia.

Tiwi Islands and Groote Eylandt

The Tiwi islands are inhabited by the Tiwi, an Aboriginal people culturally and linguistically distinct from those of Arnhem Land on the mainland just across the water. They number around 2,500. Groote Eylandt belongs to the Anindilyakwa Aboriginal people, and is part of the Arnhem Land Aboriginal Reserve.

Tasmania

The Tasmanian Aborigines are thought to have first crossed into Tasmania approximately 40,000 years ago via a land bridge between the island and the rest of mainland Australia during an ice age. The original population, estimated at 4,000 to 6,000 people, was reduced to a population of around 300 between 1803 and 1833 often due to the actions of British settlers. Almost all of the Tasmanian Aboriginal peoples today are descendants of two women: Fanny Cochrane Smith and Dolly Dalrymple. A woman named Truganini, who died in 1876, is generally considered to be the last first-generation tribal Tasmanian Aborigine while Fanny Cochrane Smith, who died in 1905, is recognized as the last of the Tasmanian Aboriginals.
This conflict is a subject of the Australian history wars, the 2002 publication of The Fabrication of Aboriginal History, Volume One: Van Diemen's Land 1803-1847 by Keith Windschuttle, questioned the historical evidence used to identify the actual number of Aborigines killed stating that it was exaggerated and challenged what is labelled the "Black armband view of history" of Tasmanian colonisation. (External Link

) After years of research, though only using officially-recorded deaths, Keith Windschuttle speculated that only 118 Tasmanian Aborigines had been killed in the whole period between 1803, when British settlement began, and 1847, when the frontier nature of Tasmanian society ended. Most Tasmanian Aboriginal deaths were the result of virulent diseases to which the natives had no immunity (including syphilis) and alcoholism. His argument has been challenged by a number of authors, for example see "Contra Windschuttle" by S.G. Foster in Quadrant, March 2003, 47:3.

Torres Strait Islanders

6% of Indigenous Australians identify themselves as fully as Torres Strait Islanders. A further 4% of Indigenous Australians identify themselves as having both Torres Strait Islanders and Aboriginal heritage.
More than 100 islands make up the Torres Strait Islands where they come from. There are 6,800 Torres Strait Islanders who live in the area of the Torres Strait, and 42,000 others who live outside of this area, mostly in the north of Queensland, such as in the coastal cities of Townsville and Cairns. Many organisations to do with Indigenous people in Australia are named "Aboriginal and Torres Strait Islander", showing the importance of Torres Strait Islanders in Australia's indigenous population. The islands were annexed by Queensland in 1879.
In the 2001 census the Aboriginal population in different States was:

New South Wales - 134,888

Queensland - 125,910

Western Australia - 65,931

Northern Territory - 56,875

Victoria - 27,846

South Australia - 25,544

Tasmania - 17,384

ACT - 3,909

Other Territories - 233 While the State with the largest total Aboriginal population is New South Wales, as a percentage this constitutes only 2.1% of the overall population of the State. The Northern Territory has the largest Aboriginal population in percentage terms for a State or Territory, with 28.8%. All the other States and Territories have less than 4% of their total populations identifying as Aboriginal; Victoria has the lowest percentage (0.6%).
The vast majority of Aboriginal people don't live in separate communities away from the rest of the Australian population: in 2001 about 30% were living in major cities and another 43% in or close to rural towns, an increase from the 46% living in urban areas in 1971. The populations in the eastern states are more likely to be urbanised sometimes in city communities such as at Redfern in Sydney, whereas many of the populations of the western states live in remote areas, closer to a traditional Aboriginal way of life.

Prominent Indigenous Australians

There have been many distinguished Indigenous Australians, in politics, sports, the arts and other areas. These include (in alphabetical order):

Adam Goodes, dual Brownlow medalist

Gavin Wanganeen, Brownlow medalist

Arthur Beetson, former captain of the Australian national rugby league team

Kurtley Beale, rugby union player

Neville Bonner, politician

Ernie Dingo, comedian, actor and presenter

Mark Ella, rugby union player

Cathy Freeman, Olympic athlete

Evonne Goolagong, tennis Grand Slam winner

David Gulpilil, actor

Eddie Kneebone, 2001 Pax Christi International Peace Prize

Albert Namatjira, painter

Sir Douglas Nicholls, Australian rules footballer, clergyman and Governor of South Australia,

Oodgeroo Noonuccal, poet, author, playwright, civil rights activist, educator

Lowitja O'Donoghue, nurse and activist

Johnathan Thurston, rugby league player

Noel Pearson, public intellectual

Charles Perkins, soccer player, sports administrator and civil rights activist

Aden Ridgeway, Member of Parliament

Mandawuy Yunupingu, singer and songwriter

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